There was a farmer who grew superior quality and award-winning corn. Each year he entered his corn in the state fair where it won honor and prizes. One year a newspaper reporter interviewed him and learnt something interesting about how he grew it. The reporter discovered that the farmer shared his award-winning corn seeds with his neighbor farmers.
"How can you afford to share your best seed corn with your neighbors when they are entering their corn in competition with yours each year?" the reporter asked.
"Why sir," said the farmer, "didn't you know? The wind picks up pollen from the ripening corn and swirls it from field to field. If my neighbors grow inferior, sub-standard and poor quality corn, crosspollination will steadily degrade the quality of my corn. If I am to grow good corn, I must help my neighbors grow good corn."
The farmer gave a superb insight into the connectedness of life. His corn cannot improve unless his neighbor’s corn also improves.
So it is in other dimensions also !
Those who choose to be at harmony must help their neighbors and colleagues to be at peace, those who choose to live well must help others to live well, for the value of a life is measured by the lives it touches. And those who choose to be happy must help others to find happiness for the welfare of each is bound up with the welfare of all.
If we are to grow good quality corn, we must help our neighbors grow good quality corn too....
Only way (the right way) to grow in an Organization is - to grow along with others and not grow at the cost of others!
The only way to discover the limits of the possible is to go beyond them into the limits of the impossible.
If you have an apple and I have an apple and we exchange apples, then you and I will still each have one apple. But if you have an idea and I have an idea and we exchange these ideas, then each of us will have two ideas. - G.B Shaw
Tuesday, February 21, 2012
18 Rules for a Successful Life
1. Pursue Achievable Goals.
2. Keep a Genuine Smile.
3. Share with others.
4. Help Thy Neighbors.
5. Maintain a Youthful Spirit.
6. Get along with the Rich, the Poor, the Beautiful and the Ugly.
7. Keep Cool under Pressure.
8. Lighten the Atmosphere with Humor.
9. Forgive the Annoyance of Others.
10. Have Few Pals.
11. Cooperate and Reap Greater Rewards.
12. Treasure Every Moment with Your Loved Ones.
13. Have High Confidence in Yourself.
14. Respect the Disadvantaged.
15. Indulge Yourself Occasionally.
16. Surf Net at Leisure.
17. Take Calculated Risks.
18. Understand "Money Isn’t Everything”…
2. Keep a Genuine Smile.
3. Share with others.
4. Help Thy Neighbors.
5. Maintain a Youthful Spirit.
6. Get along with the Rich, the Poor, the Beautiful and the Ugly.
7. Keep Cool under Pressure.
8. Lighten the Atmosphere with Humor.
9. Forgive the Annoyance of Others.
10. Have Few Pals.
11. Cooperate and Reap Greater Rewards.
12. Treasure Every Moment with Your Loved Ones.
13. Have High Confidence in Yourself.
14. Respect the Disadvantaged.
15. Indulge Yourself Occasionally.
16. Surf Net at Leisure.
17. Take Calculated Risks.
18. Understand "Money Isn’t Everything”…
Hindu Ritual - Why do we fast?
Most devout Indians fast regularly or on special occasions like festivals. On such days they do not eat at all, eat once or make do with fruits or a special diet of simple food.
Fasting in Sanskrit is called upavaasa. Upa means "near" + vaasa means "to stay". Upavaasa therefore means staying near (the Lord), meaning the attainment of close mental proximity with the Lord. Then what has upavaasa to do with food?
A lot of our time and energy is spent in procuring food items, preparing, cooking, eating and digesting food. Certain food types make our minds dull and agitated. Hence on certain days man decides to save time and conserve his energy by eating either simple, light food or totally abstaining from eating so that his mind becomes alert and pure. The mind, otherwise pre-occupied by the thought of food, now entertains noble thoughts and stays with the Lord. Since it is a self-imposed form of discipline it is usually adhered to with joy
Also every system needs a break and an overhaul to work at its best. Rest and a change of diet during fasting is very good for the digestive system and the entire body.
The more you indulge the senses, the more they make their demands. Fasting helps us to cultivate control over our senses, sublimate our desires and guide our minds to be poised and at peace.
Fasting should not make us weak, irritable or create an urge to indulge later. This happens when there is no noble goal behind fasting.
The Bhagavad-Gita urges us to eat appropriately - neither too less nor too much - yukta-aahaara and to eat simple, pure and healthy food (a saatvik diet) even when not fasting.
[Src: Hindu Rituals Handbook.pdf]
Fasting in Sanskrit is called upavaasa. Upa means "near" + vaasa means "to stay". Upavaasa therefore means staying near (the Lord), meaning the attainment of close mental proximity with the Lord. Then what has upavaasa to do with food?
A lot of our time and energy is spent in procuring food items, preparing, cooking, eating and digesting food. Certain food types make our minds dull and agitated. Hence on certain days man decides to save time and conserve his energy by eating either simple, light food or totally abstaining from eating so that his mind becomes alert and pure. The mind, otherwise pre-occupied by the thought of food, now entertains noble thoughts and stays with the Lord. Since it is a self-imposed form of discipline it is usually adhered to with joy
Also every system needs a break and an overhaul to work at its best. Rest and a change of diet during fasting is very good for the digestive system and the entire body.
The more you indulge the senses, the more they make their demands. Fasting helps us to cultivate control over our senses, sublimate our desires and guide our minds to be poised and at peace.
Fasting should not make us weak, irritable or create an urge to indulge later. This happens when there is no noble goal behind fasting.
The Bhagavad-Gita urges us to eat appropriately - neither too less nor too much - yukta-aahaara and to eat simple, pure and healthy food (a saatvik diet) even when not fasting.
[Src: Hindu Rituals Handbook.pdf]
Friday, February 17, 2012
Hindu Ritual - Why do we do NAMASTE?
Indians greet each other with namaste. The two palms are placed together in front of the chest and the head bows whilst saying the word namaste. This greeting is for all - people younger than us, of our own age, those older than friends, even strangers and us.
There are five forms of formal traditional greeting enjoined in the shaastras of which namaskaram is one. This is understood as prostration but it actually refers to paying homage as we do today when we greet each other with a namaste.
Namaste could be just a casual or formal greeting, a cultural convention or an act of worship. However there is much more to it than meets the eye. In Sanskrit namah + te = namaste. It means - I bow to you - my greetings, salutations or prostration to you. Namaha can also be literally interpreted as "na ma" (not mine). It has a spiritual significance of negating or reducing one’s ego in the presence of another.
The real meeting between people is the meeting of their minds. When we greet another, we do so with namaste, which means, "may our minds meet," indicated by the folded palms placed before the chest. The bowing down of the head is a gracious form of extending friendship in love and humility
The spiritual meaning is even deeper. The life force, the divinity, the Self or the Lord in me is the same in all. Recognizing this oneness with the meeting of the palms, we salute with head bowed the Divinity in the person we meet. That is why sometimes, we close our eyes as we do namaste to a revered person or the Lord – as if to look within. The gesture is often accompanied by words like "Ram Ram,” "Jai Shri Krishna", "Namo Narayana", "Jai Siya Ram", "Om Shanti" etc - indicating the recognition of this divinity.
When we know this significance, our greeting does not remain just a superficial gesture or word but paves the way for a deeper communion with another in an atmosphere of love and respect.
[Src: Hindu Rituals Handbook.pdf]
There are five forms of formal traditional greeting enjoined in the shaastras of which namaskaram is one. This is understood as prostration but it actually refers to paying homage as we do today when we greet each other with a namaste.
Namaste could be just a casual or formal greeting, a cultural convention or an act of worship. However there is much more to it than meets the eye. In Sanskrit namah + te = namaste. It means - I bow to you - my greetings, salutations or prostration to you. Namaha can also be literally interpreted as "na ma" (not mine). It has a spiritual significance of negating or reducing one’s ego in the presence of another.
The real meeting between people is the meeting of their minds. When we greet another, we do so with namaste, which means, "may our minds meet," indicated by the folded palms placed before the chest. The bowing down of the head is a gracious form of extending friendship in love and humility
The spiritual meaning is even deeper. The life force, the divinity, the Self or the Lord in me is the same in all. Recognizing this oneness with the meeting of the palms, we salute with head bowed the Divinity in the person we meet. That is why sometimes, we close our eyes as we do namaste to a revered person or the Lord – as if to look within. The gesture is often accompanied by words like "Ram Ram,” "Jai Shri Krishna", "Namo Narayana", "Jai Siya Ram", "Om Shanti" etc - indicating the recognition of this divinity.
When we know this significance, our greeting does not remain just a superficial gesture or word but paves the way for a deeper communion with another in an atmosphere of love and respect.
[Src: Hindu Rituals Handbook.pdf]
Hindu Rituals - Why do we have a PRAYER ROOM?
Most Indian homes have a prayer room or altar. A lamp is lit and the Lord worshipped each day. Other spiritual practices like japa - repetition of the Lord’s name, meditation, paaraayana - reading of the scriptures, prayers, and devotional singing etc are also done here. Special worship is done on auspicious occasions like birthdays, anniversaries, festivals and the like. Each member of the family - young or old - communes with and worships the Divine here.
The Lord is the entire creation. He is therefore the true owner of the house we live in too. The prayer room is the Master room of the house. We are the earthly occupants of His property. This notion rids us of false pride and possessiveness.
The ideal attitude to take is to regard the Lord as the true owner of our homes and us as caretakers of His home. But if that is rather difficult, we could at least think of Him as a very welcome guest. Just as we would house an important guest in the best comfort, so too we felicitate the Lord’s presence in our homes by having a prayer room or altar, which is, at all times, kept clean and well-decorated.
Also the Lord is all pervading. To remind us that He resides in our homes with us, we have prayer rooms. Without the grace of the Lord, no task can be successfully or easily accomplished. We invoke His grace by communing with Him in the prayer room each day and on special occasions.
Each room in a house is dedicated to a specific function like the bedroom for resting, the drawing room to receive guests, the kitchen for cooking etc. The furniture, decor and the atmosphere of each room are made conducive to the purpose it serves. So too for the purpose of meditation, worship and prayer, we should have a conducive atmosphere - hence the need for a prayer room.
Sacred thoughts and sound vibrations pervade the place and influence the minds of those who spend time there. Spiritual thoughts and vibrations accumulated through regular meditation, worship and chanting done there pervade the prayer room. Even when we are tired or agitated, by just sitting in the prayer room for a while, we feel calm, rejuvenated and spiritually uplifted.
[Src: Hindu Rituals Handbook.pdf]
The Lord is the entire creation. He is therefore the true owner of the house we live in too. The prayer room is the Master room of the house. We are the earthly occupants of His property. This notion rids us of false pride and possessiveness.
The ideal attitude to take is to regard the Lord as the true owner of our homes and us as caretakers of His home. But if that is rather difficult, we could at least think of Him as a very welcome guest. Just as we would house an important guest in the best comfort, so too we felicitate the Lord’s presence in our homes by having a prayer room or altar, which is, at all times, kept clean and well-decorated.
Also the Lord is all pervading. To remind us that He resides in our homes with us, we have prayer rooms. Without the grace of the Lord, no task can be successfully or easily accomplished. We invoke His grace by communing with Him in the prayer room each day and on special occasions.
Each room in a house is dedicated to a specific function like the bedroom for resting, the drawing room to receive guests, the kitchen for cooking etc. The furniture, decor and the atmosphere of each room are made conducive to the purpose it serves. So too for the purpose of meditation, worship and prayer, we should have a conducive atmosphere - hence the need for a prayer room.
Sacred thoughts and sound vibrations pervade the place and influence the minds of those who spend time there. Spiritual thoughts and vibrations accumulated through regular meditation, worship and chanting done there pervade the prayer room. Even when we are tired or agitated, by just sitting in the prayer room for a while, we feel calm, rejuvenated and spiritually uplifted.
[Src: Hindu Rituals Handbook.pdf]
Hindu Rituals - Why do we light a LAMP?
In almost every Indian home a lamp is lit daily before the altar of the Lord. In some houses it is lit at dawn, in some, twice a day – at dawn and dusk – and in a few it is maintained continuously - Akhanda Deepa. All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion.
Light symbolizes knowledge, and darkness - ignorance. The Lord is the "Knowledge Principle" (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself.
Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.
Why not light a bulb or tube light? That too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals.
Whilst lighting the lamp we thus pray:
Deepajyothi parabrahma
Deepa sarva tamopahaha
Deepena saadhyate saram
Sandhyaa deepo namostute
I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.
[Src: Hindu Rituals Handbook.pdf]
Light symbolizes knowledge, and darkness - ignorance. The Lord is the "Knowledge Principle" (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself.
Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.
Why not light a bulb or tube light? That too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals.
Whilst lighting the lamp we thus pray:
Deepajyothi parabrahma
Deepa sarva tamopahaha
Deepena saadhyate saram
Sandhyaa deepo namostute
I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.
[Src: Hindu Rituals Handbook.pdf]
Tuesday, February 14, 2012
What is FAMILY?
I ran into a stranger as he passed by,
‘Oh excuse me please’ was my reply.
He said, ‘Please excuse me too;
I wasn’t watching for you.’
We were very polite, this stranger and I.
We went on our way and we said goodbye.
But at home a different story is told,
How we treat our loved ones, young and old.
Later that day, cooking the evening meal,
My son stood beside me very still.
When I turned, I nearly knocked him down.
‘Move out of the way,’ I said with a frown.
He walked away, his little heart broken.
I didn’t realize how harshly I’d spoken.
While I lay awake in bed,
God’s still small voice came to me and said,
‘While dealing with a stranger,
Common courtesy you use,
But the family you love,
you seem to abuse.
Go and look on the kitchen floor,
You’ll find some flowers there by the door.
Those are the flowers he brought for you.
He picked them himself: pink, yellow and blue.
He stood very quietly not to spoil the surprise,
You never saw the tears that filled his little eyes.’
By this time, I felt very small,
And now my tears began to fall.
I quietly went and knelt by his bed;
‘Wake up, little one, wake up,’ I said.
‘Are these the flowers you picked for me?’
He smiled, ‘I found ‘em, out by the tree.
I picked ‘em because they’re pretty like you.
I knew you’d like ‘em, especially the blue.’
I said, ‘Son, I’m very sorry for the way I acted today;
I shouldn’t have yelled at you that way.’
He said, ‘Oh, Mom , that’s okay.
I love you anyway.’
I said, ‘Son, I love you too,
And I do like the flowers, especially the blue.’
FAMILY
Are you aware that if we died tomorrow, the company
That we are working for could easily replace us in A matter of days.
But the family we left behind will feel the loss
For the rest of their lives.
And come to think of it, we pour ourselves more
Into work than into our own family,
An unwise investment indeed,
Don’t you think?
So what is behind the story?
Do you know what the word FAMILY means?
FAMILY = (F)ATHER (A)ND (M)OTHER (I) (L)OVE (Y)OU
‘Oh excuse me please’ was my reply.
He said, ‘Please excuse me too;
I wasn’t watching for you.’
We were very polite, this stranger and I.
We went on our way and we said goodbye.
But at home a different story is told,
How we treat our loved ones, young and old.
Later that day, cooking the evening meal,
My son stood beside me very still.
When I turned, I nearly knocked him down.
‘Move out of the way,’ I said with a frown.
He walked away, his little heart broken.
I didn’t realize how harshly I’d spoken.
While I lay awake in bed,
God’s still small voice came to me and said,
‘While dealing with a stranger,
Common courtesy you use,
But the family you love,
you seem to abuse.
Go and look on the kitchen floor,
You’ll find some flowers there by the door.
Those are the flowers he brought for you.
He picked them himself: pink, yellow and blue.
He stood very quietly not to spoil the surprise,
You never saw the tears that filled his little eyes.’
By this time, I felt very small,
And now my tears began to fall.
I quietly went and knelt by his bed;
‘Wake up, little one, wake up,’ I said.
‘Are these the flowers you picked for me?’
He smiled, ‘I found ‘em, out by the tree.
I picked ‘em because they’re pretty like you.
I knew you’d like ‘em, especially the blue.’
I said, ‘Son, I’m very sorry for the way I acted today;
I shouldn’t have yelled at you that way.’
He said, ‘Oh, Mom , that’s okay.
I love you anyway.’
I said, ‘Son, I love you too,
And I do like the flowers, especially the blue.’
FAMILY
Are you aware that if we died tomorrow, the company
That we are working for could easily replace us in A matter of days.
But the family we left behind will feel the loss
For the rest of their lives.
And come to think of it, we pour ourselves more
Into work than into our own family,
An unwise investment indeed,
Don’t you think?
So what is behind the story?
Do you know what the word FAMILY means?
FAMILY = (F)ATHER (A)ND (M)OTHER (I) (L)OVE (Y)OU
Seven Deadly Sins
“Wealth without work
Pleasure without conscience
Science without humanity
Knowledge without character
Politics without principle
Commerce without morality
Worship without sacrifice.”
― Mahatma Gandhi
Pleasure without conscience
Science without humanity
Knowledge without character
Politics without principle
Commerce without morality
Worship without sacrifice.”
― Mahatma Gandhi
Thought Provoking Quotes I Read Today
The human personality has no limitations except those which it accepts. There are no limits to its development or growth, if it will accept no limits. There are no boundaries to the self except those boundaries which the self arbitrarily creates and perpetuates. There is no veil through which human perception cannot see, except the veil of ignorance which is pulled down by the materialistic ego.
— Seth
We are what we repeatedly do. Excellence, therefore, is not an act but a habit.
— Aristotle
You are never alone or helpless. The force that guides the stars guides you too.
— Shrii Shrii Anandamurti
Great souls are they who see that spiritual is stronger than material force, that thoughts rule the world.
— Ralph Waldo Emerson
If you could but perceive the miraculous nature of your own reality in this particular moment that you call the present, how dazzled you would be, and how little you would think in terms of purposes. Your reality is purpose and knows itself. What a rich, undefined miracle exists in each of your beings now! You look at paintings-or a poem-and call them great. If you could feel the miraculous structure of your own being now, and appreciate it, how you would wonder!
— Seth
Our job is to love others without stopping to inquire whether or not they are worthy…this love itself will render both ourselves and our neighbors worthy.
— Thomas Merton
Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity.
— Swami Sivananda
All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
— Buddha
Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.
— Thich Nhat Hanh
Think of your body as a musical instrument, a wind instrument. Your breath, accordingly, is the wind through the instrument. As such, it is the single most important aspect of yoga technique. Traditionally considered the primary carrier of prana – life force – your breathing originates deep inside you, radiates outward and then inward, providing a gentle and steady rhythm for movement, stretch and release.
— Erich Schiffman
The goal is not to tie ourselves in knots – we’re already tied in knots. The aim is to untie the knots in our heart. The aim is to unite with the ultimate, loving, and peaceful power of the universe.
— Max Strom
— Seth
We are what we repeatedly do. Excellence, therefore, is not an act but a habit.
— Aristotle
You are never alone or helpless. The force that guides the stars guides you too.
— Shrii Shrii Anandamurti
Great souls are they who see that spiritual is stronger than material force, that thoughts rule the world.
— Ralph Waldo Emerson
If you could but perceive the miraculous nature of your own reality in this particular moment that you call the present, how dazzled you would be, and how little you would think in terms of purposes. Your reality is purpose and knows itself. What a rich, undefined miracle exists in each of your beings now! You look at paintings-or a poem-and call them great. If you could feel the miraculous structure of your own being now, and appreciate it, how you would wonder!
— Seth
Our job is to love others without stopping to inquire whether or not they are worthy…this love itself will render both ourselves and our neighbors worthy.
— Thomas Merton
Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity.
— Swami Sivananda
All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
— Buddha
Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.
— Thich Nhat Hanh
Think of your body as a musical instrument, a wind instrument. Your breath, accordingly, is the wind through the instrument. As such, it is the single most important aspect of yoga technique. Traditionally considered the primary carrier of prana – life force – your breathing originates deep inside you, radiates outward and then inward, providing a gentle and steady rhythm for movement, stretch and release.
— Erich Schiffman
The goal is not to tie ourselves in knots – we’re already tied in knots. The aim is to untie the knots in our heart. The aim is to unite with the ultimate, loving, and peaceful power of the universe.
— Max Strom
Thursday, February 9, 2012
WAR
Nations have been led to borrow billions for war; no nation has ever borrowed largely for education. Probably, no nation is rich enough to pay for both war and civilization. We must make our choice; we cannot have both
Do you know how to use your resources well?
It doesn’t matter how many resources you have…..
If you don’t know how to use them, they will never be enough… !!!
The Star Thrower
There's a story I would like to share with you. It was inspired by the writing of Loren Eiseley. Eiseley was a very special person because he combined the best of two cultures. He was a scientist and a poet. And from those two perspectives he wrote insightfully and beautifully about the world and our role in it.
Once upon a time, there was a wise man, much like Eiseley himself, who used to go to the ocean to do his writing. He had a habit of walking on the beach before he began his work. One day he was walking along the shore. As he looked down the beach, he saw a human figure moving like a dancer. He smiled to himself to think of someone who would dance to the day. So he began to walk faster to catch up. As he got closer, he saw that it was a young man and the young man wasn't dancing, but instead he was reaching down to the shore, picking up something and very gently throwing it into the ocean.
As he got closer, he called out, "Good morning! What are you doing?" The young man paused, looked up and replied "Throwing starfish into the ocean."
"I guess I should have asked, Why are you throwing starfish into the ocean?"
"The sun is up and the tide is going out. And if I don't throw them in they'll die."
"But young man, don't you realize that there are miles and miles of beach and starfish all along it. You can't possibly make a difference!"
The young man listened politely. Then bent down, picked up another starfish and threw it into the sea, past the breaking waves. "It made a difference for that one!"
His response surprised the man. He was upset. He didn't know how to reply. So instead, he turned away and walked back to the cottage to begin his writings.
All day long as he wrote, the image of the young man haunted him. He tried to ignore it, but the vision persisted. Finally, late in the afternoon he realized that he the scientist, he the poet, had missed out on the essential nature of the young man's actions. Because he realized that what the young man was doing was choosing not to be an observer in the universe and make a difference. He was embarrassed.
That night he went to bed troubled. When the morning came he awoke knowing that he had to do something. So he got up, put on his clothes, went to the beach and found the young man. And with him he spent the rest of the morning throwing starfish into the ocean. You see, what that young man's actions represent is something that is special in each and every one of us. We have all been gifted with the ability to make a difference. And if we can, like that young man, become aware of that gift, we gain through the strength of our vision the power to shape the future.
Once upon a time, there was a wise man, much like Eiseley himself, who used to go to the ocean to do his writing. He had a habit of walking on the beach before he began his work. One day he was walking along the shore. As he looked down the beach, he saw a human figure moving like a dancer. He smiled to himself to think of someone who would dance to the day. So he began to walk faster to catch up. As he got closer, he saw that it was a young man and the young man wasn't dancing, but instead he was reaching down to the shore, picking up something and very gently throwing it into the ocean.
As he got closer, he called out, "Good morning! What are you doing?" The young man paused, looked up and replied "Throwing starfish into the ocean."
"I guess I should have asked, Why are you throwing starfish into the ocean?"
"The sun is up and the tide is going out. And if I don't throw them in they'll die."
"But young man, don't you realize that there are miles and miles of beach and starfish all along it. You can't possibly make a difference!"
The young man listened politely. Then bent down, picked up another starfish and threw it into the sea, past the breaking waves. "It made a difference for that one!"
His response surprised the man. He was upset. He didn't know how to reply. So instead, he turned away and walked back to the cottage to begin his writings.
All day long as he wrote, the image of the young man haunted him. He tried to ignore it, but the vision persisted. Finally, late in the afternoon he realized that he the scientist, he the poet, had missed out on the essential nature of the young man's actions. Because he realized that what the young man was doing was choosing not to be an observer in the universe and make a difference. He was embarrassed.
That night he went to bed troubled. When the morning came he awoke knowing that he had to do something. So he got up, put on his clothes, went to the beach and found the young man. And with him he spent the rest of the morning throwing starfish into the ocean. You see, what that young man's actions represent is something that is special in each and every one of us. We have all been gifted with the ability to make a difference. And if we can, like that young man, become aware of that gift, we gain through the strength of our vision the power to shape the future.
Points to Ponder
Never TRUST the DOUBTED ones, & Never Doubt the TRUSTED ones
You have REAL EYES to realize the REAL LIES
The only thing worse than being blind is having sight and no VISION
You have REAL EYES to realize the REAL LIES
The only thing worse than being blind is having sight and no VISION
Customer Suggestion Box...
Value your customer suggestions, don’t shred it !
Intent, Inclination, Intensity, Imagination and Idea will go a long way…, make them part of your everyday life…
Real Love
“Can I see my baby?” the happy new mother asked. When the bundle was nestled in her arms and she moved the fold of cloth to look upon his tiny face, she gasped. The doctor turned quickly and looked out the tall hospital window. The baby had been born without ears. Time proved that the baby’s hearing was perfect. It was only his appearance that was marred.
When he rushed home from school one day and flung himself into his mother’s arms, she sighed, knowing that his life was to be a succession of heartbreaks.
He blurted out the tragedy. “A boy, a big boy … called me a freak.”
He grew up, handsome for his misfortune. A favorite with his fellow students, he might have been class president, but for that. He developed a gift, a talent for literature and music. “But you might mingle with other young people,” his mother reproved him, but felt a kindness in her heart.
The boy’s father had a session with the family physician. Could nothing be done? “I believe I could graft on a pair of outer ears, if they could be procured,” the doctor decided.
Then the search began for a person who would make such a sacrifice for a young man. Two years went by. Then, “You are going to the hospital, Son. Mother and I have someone who will donate the ears you need. But it’s a secret,” said the father.
The operation was a brilliant success, and a new person emerged. His talents blossomed into genius, and school and college became a series of triumphs. Later he married and entered the diplomatic service. “But I must know!” He urged his father, “Who gave so much for me? I could never do enough for him.” “I do not believe you could,” said the father, “but the agreement was that you are not to know, not yet.”
The years kept their profound secret, but the day did come … one of the darkest days that a son must endure. He stood with his father over his mother’s casket. Slowly, tenderly, the father stretched forth a hand and raised the thick, reddish-brown hair to reveal that the mother — had no outer ears.
“Mother said she was glad she never let her hair be cut,” he whispered gently, “and nobody ever thought Mother less beautiful, did they?” Real beauty lies not in the physical appearance, but in the heart. Real treasure lies not in what that can be seen; but what, that cannot be seen.
Real love lies not in what is done and known, but in what that is done but not known.
When he rushed home from school one day and flung himself into his mother’s arms, she sighed, knowing that his life was to be a succession of heartbreaks.
He blurted out the tragedy. “A boy, a big boy … called me a freak.”
He grew up, handsome for his misfortune. A favorite with his fellow students, he might have been class president, but for that. He developed a gift, a talent for literature and music. “But you might mingle with other young people,” his mother reproved him, but felt a kindness in her heart.
The boy’s father had a session with the family physician. Could nothing be done? “I believe I could graft on a pair of outer ears, if they could be procured,” the doctor decided.
Then the search began for a person who would make such a sacrifice for a young man. Two years went by. Then, “You are going to the hospital, Son. Mother and I have someone who will donate the ears you need. But it’s a secret,” said the father.
The operation was a brilliant success, and a new person emerged. His talents blossomed into genius, and school and college became a series of triumphs. Later he married and entered the diplomatic service. “But I must know!” He urged his father, “Who gave so much for me? I could never do enough for him.” “I do not believe you could,” said the father, “but the agreement was that you are not to know, not yet.”
The years kept their profound secret, but the day did come … one of the darkest days that a son must endure. He stood with his father over his mother’s casket. Slowly, tenderly, the father stretched forth a hand and raised the thick, reddish-brown hair to reveal that the mother — had no outer ears.
“Mother said she was glad she never let her hair be cut,” he whispered gently, “and nobody ever thought Mother less beautiful, did they?” Real beauty lies not in the physical appearance, but in the heart. Real treasure lies not in what that can be seen; but what, that cannot be seen.
Real love lies not in what is done and known, but in what that is done but not known.
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